k-b-rock:

sententiola:

Sometimes I think about how many little things we probably do every day that would totally mess up the reasoning of a Sherlock-Holmes-style detective.

Like the other day we went to the cinema and I was wearing a shirt with no pockets so I put the ticket in my trouser pocket.  The next day I was wearing the same trousers and I put my hand in my pocket and found the ticket there.

Now, I have a certain selection of things I always have in my trouser pockets and I don’t really like having anything else in there because it confuses my hands when I want to get something, so I took the ticket out.  And I wasn’t near a rubbish bin, but I was wearing a shirt with a breast pocket.  So I put the ticket in the shirt pocket.

And I thought: if I get interestingly murdered, the Sherlock-Holmes-style detective is going to deduce that I’m wearing the same shirt that I wore yesterday.  Because it’s got a cinema ticket in the pocket with yesterday’s date on, and why on earth would anyone put a cinema ticket in the pocket of a shirt unless they were wearing the shirt when they went to the cinema?

Which is a bit of reasoning we would all find totally convincing if it came from a Sherlock-Holmes-style detective.  But it would be wrong.  Because actually there are so many other explanations for things once you take account of the fact that people are often slightly eccentric in completely trivial and unguessable ways.

“Samuel Vimes dreamed about Clues. He had a jaundiced view of Clues. He instinctively distrusted them. They got in the way. And he distrusted the kind of person who’d take one look at another man and say in a lordly voice to his companion, “Ah, my dear sir, I can tell you nothing except that he is a left-handed stonemason who has spent some years in the merchant navy and has recently fallen on hard times,” and then unroll a lot of supercilious commentary about calluses and stance and the state of a man’s boots, when exactly the same comments could apply to a man who was wearing his old clothes because he’d been doing a spot of home bricklaying for a new barbecue pit, and had been tattooed once when he was drunk and seventeen* and in fact got seasick on a wet pavement. What arrogance! What an insult to the rich and chaotic variety of the human experience!”

—Terry Pratchett, Feet of Clay

(via radicalgraffiti)

straightallies:

grumpyspacetoad:

hashtagthatsreal:

weteevee:

is this how christian couples takes baths together

I don’t understand why it needs the gender colored lighting….

straight people need reassurance at every step in their lives

no homo couple’s bathtub

straightallies:

grumpyspacetoad:

hashtagthatsreal:

weteevee:

is this how christian couples takes baths together

I don’t understand why it needs the gender colored lighting….

straight people need reassurance at every step in their lives

no homo couple’s bathtub

(Source: cleancore, via lgbtlaughs)

myvaginaisanuclearreactor:

howmanymoredays:

kropotkitten:

Fun History Fact: The overwhelming majority of cowboys in the U.S. were Indigenous, Black, and/or Mexican persons. The omnipresent white cowboy is a Hollywood studio concoction meant to uphold the mythology of white masculinity.

Thank you.

I will always re-blog this

(via lydiamdeetz)

londonpalestineaction:

#GazaUnderAttack update from the ground (Sunday 20 July 17:00)

The current death count is 425, including 112 children. These include Maaly Aby Zayed, who was killed by an Israeli air strike as he distributed aid, eight members of the same family (one who was six months old), and over 40 in just the one neighbourhood of Shaja’iya in east Gaza.

Other analysis

a cause I can get behind

How to Criticize Israel Without Being Anti-Semitic

this-is-not-jewish:

If you’ve spent any time discussing or reading about the Israeli-Palestinian conflict, I guarantee you’ve heard some variation of this statement:

OMG, Jews think any criticism of Israel is anti-Semitic! 

In the interests of this post, I’m going to assume that the people who express such sentiments are acting in good faith and really don’t mean to cause pain to or problems for Diaspora Jewry.  For those good-faith people, I present some guidelines for staying on the good side of that admittedly murky line, along with the reasoning why the actions I list are problematic.  (And bad-faith people, you can no longer plead ignorance if you engage in any of these no-nos.  Consider yourselves warned.)  In no particular order:

  1. Don’t use the terms “bloodthirsty,” “lust for Palestinian blood,” or similar.  Historically, Jews have been massacred in the belief that we use the blood of non-Jews (particularly of children) in our religious rituals.  This belief still persists in large portions of the Arab world (largely because white Europeans deliberately spread the belief among Arabs) and even in parts of the Western world.  Murderous, inhumane, cruel, vicious—fine.  But blood…just don’t go there.  Depicting Israel/Israelis/Israeli leaders eating children is also a no-no, for the same reason.
  2. Don’t use crucifixion imagery. Another huge, driving motivation behind anti-Semitism historically has been the belief that the Jews, rather than the Romans, crucified Jesus.  As in #1, this belief still persists.  There are plenty of other ways to depict suffering that don’t call back to ancient libels.
  3. Don’t demand that Jews publicly repudiate the actions of settlers and extremists.  People who make this demand are assuming that Jews are terrible people or undeserving of being heard out unless they “prove” themselves acceptable by non-Jews’ standards.  (It’s not okay to demand Palestinians publicly repudiate the actions of Hamas in order to be accepted/trusted, either.)
  4. Don’t say “the Jews” when you mean Israel.  I think this should be pretty clear.  The people in power in Israel are Jews, but not all Jews are Israelis (let alone Israeli leaders).
  5. Don’t say “Zionists” when you mean Israel. Zionism is no more a dirty word than feminism.  It is simply the belief that the Jews should have a country in part of their ancestral homeland where they can take refuge from the anti-Semitism and persecution they face everywhere else.  It does not mean a belief that Jews have a right to grab land from others, a belief that Jews are superior to non-Jews, or any other such tripe, any more than feminism means hating men.  Unless you believe that Israel should entirely cease to exist, you are yourself Zionist.  Furthermore, using “Zionists” in place of “Israelis” is inaccurate and harmful.  The word “Zionists” includes Diasporan Jews as well (most of whom support a two-state solution and pretty much none of whom have any influence on Israel’s policies) and is used to justify anti-Semitic attacks outside Israel (i.e., they brought it on themselves by being Zionists).  And many of the Jews IN Israel who are most violent against Palestinians are actually anti-Zionist—they believe that the modern state of Israel is an offense against God because it isn’t governed by halakha (traditional Jewish religious law).  Be careful with the labels you use.
  6. Don’t call Jews you agree with “the good Jews.”  Imposing your values on another group is not okay.  Tokenizing is not okay.  Appointing yourself the judge of what other groups can or should believe is not okay.
  7. Don’t use your Jewish friends or Jews who agree with you as shields.  (AKA, “I can’t be anti-Semitic, I have Jewish friends!” or “Well, Jew X agrees with me, so you’re wrong.”)  Again, this behavior is tokenizing and essentially amounts to you as a non-Jew appointing yourself arbiter over what Jews can/should feel or believe.  You don’t get to do that.
  8. Don’t claim that Jews are ethnically European.  Jews come in many colors—white is only one.  Besides, the fact that many of us have some genetic mixing with the peoples who tried to force us to assimilate (be they German, Indian, Ethiopian, Italian…) doesn’t change the fact that all our common ancestral roots go back to Israel.
  9. Don’t claim that Jews “aren’t the TRUE/REAL Jews.”  Enough said.
  10. Don’t claim that Jews have no real historical connection to Israel/the Temple Mount.  Archaeology and the historical record both establish that this is false.
  11. Don’t accuse Diasporan Jews of dual loyalties or treason.  This is another charge that historically has been used to justify persecution and murder of Jews.  Having a connection to our ancestral homeland is natural.  Having a connection to our co-religionists who live there is natural.  It is no more treasonous for a Jew to consider the well-being of Israel when casting a vote than for a Muslim to consider the well-being of Islamic countries when voting.  (Tangent: fuck drone strikes.  End tangent.)
  12. Don’t claim that the Jews control the media/banks/country that isn’t Israel.  Yet another historical anti-Semitic claim is that Jews as a group intend to control the world and try to achieve this aim through shadowy, sinister channels.  There are many prominent Jews in the media and in the banking industry, yes, but they aren’t engaged in any kind of organized conspiracy to take over those industries, they simply work in those industries.  The phrase “the Jews control” should never be heard in a debate/discussion of Israel.
  13. Don’t depict the Magen David (Star of David) as an equivalent to the Nazi swastika.  The Magen David represents all Jews—not just Israelis, not just people who are violent against Palestinians, ALL JEWS.  When you do this, you are painting all Jews as violent, genocidal racists.  DON’T.
  14. Don’t use the Holocaust/Nazism/Hitler as a rhetorical prop.  The Jews who were murdered didn’t set foot in what was then Palestine, let alone take part in Israeli politics or policies.  It is wrong and appropriative to try to use their deaths to score political points.  Genocide, racism, occupation, murder, extermination—go ahead and use those terms, but leave the Holocaust out of it.
  15. In visual depictions (i.e., political cartoons and such), don’t depict Israel/Israelis as Jewish stereotypes.  Don’t show them in Chassidic, black-hat garb.  Don’t show them with exaggerated noses or frizzled red hair or payus (earlocks).  Don’t show them with horns or depict them as the Devil.  Don’t show them cackling over/hoarding money.  Don’t show them drinking blood or eating children (see #1).  Don’t show them raping non-Jewish women.  The Nazis didn’t invent the tropes they used in their propaganda—all of these have been anti-Semitic tropes going back centuries.  (The red hair trope, for instance, goes back to early depictions of Judas Iscariot as a redhead, and the horns trope stems from the belief that Jews are the Devil’s children, sent to destroy the world as best we can for our “father.”)
  16. Don’t use the phrase “the chosen people” to deride or as proof of Jewish racism.  When Jews say we are the chosen people, we don’t mean that we are biologically superior to others or that God loves us more than other groups.  Judaism in fact teaches that everyone is capable of being a righteous, Godly person, that Jews have obligations to be ethical and decent to “the stranger in our midst,” and that non-Jews don’t get sent to some kind of damnation for believing in another faith.  When we say we’re the chosen people, we mean that, according to our faith, God gave us extra responsibilities and codes of behavior that other groups aren’t burdened with, in the form of the Torah.  That’s all it means.
  17. Don’t claim that anti-Semitism is eradicated or negligible.  It isn’t.  In fact, according to international watchdog groups, it’s sharply on the rise.  (Which sadly isn’t surprising—anti-Semitism historically surges during economic downturns, thanks to the belief that Jews control the banks.)  This sort of statement is extremely dismissive and accuses us of lying about our own experiences.
  18. Don’t say that since Palestinians are Semites, Jews/Israelis are anti-Semitic, too.  You do not get to redefine the oppressions of others, nor do you get to police how they refer to that oppression.  This also often ties into #8.  Don’t do it.  Anti-Semitism has exclusively meant anti-Jewish bigotry for a good century plus now.  Coin your own word for anti-Palestinian oppression, or just call it what it is: racism mixed with Islamophobia.
  19. Don’t blow off Jews telling you that what you’re saying is anti-Semitic with some variant of the statement at the top of this post.  Not all anti-Israel speech is anti-Semitic (a lot of it is valid, much-deserved criticism), but some certainly is.  Actually give the accusation your consideration and hear the accuser out.  If they fail to convince you, that’s fine.  But at least hear them out (without talking over them) before you decide that.

I’m sure this isn’t a comprehensive list, but it covers all the hard-and-fast rules I can think of.  (I welcome input for improving it.)

But wait!  Why should I care about any of this?  I’m standing up for people who are suffering!

You should care because nonsense like the above makes Jews sympathetic to the Palestinian plight wary and afraid of joining your cause.  You should care because, unfortunately, the Israeli-Palestinian conflict has correlated to an uptick in anti-Semitic attacks around the world, attacks on Jews who have no say in Israeli politics, and this kind of behavior merely aggravates that, whether you intend it to or not. 

The Israeli-Palestinian conflict is a real minefield in that it’s a clash between oppressed people of color and an ethnoreligious group that is dominant in Israel but marginalized and brutalized elsewhere (often nowadays on the exact grounds that they share ethnoreligious ties with the people of Israel), so it’s damned hard to toe the line of being socially aware and sensitive to both groups.  I get that.  But I think it is possible to toe that line, and I hope this post helps with that.  (And if a Palestinian makes a similar list of problematic arguments they hear targeted at them, I’d be happy to reblog it, too.)

So, TL;DR version:

  1. Do go ahead and criticize Israel.
  2. Don’t use anti-Semitic stereotypes or tropes.
  3. Don’t use overly expansive language that covers Jews as a whole and not just Israel.
  4. Don’t use lies to boost your claims.
  5. Do engage Jews in conversation on the issues of Israel and of anti-Semitism, rather than simply shutting them down for disagreeing.
  6. Do try to be sensitive to the fact that, fair or not, many people take verbal or violent revenge for the actions of Israelis on Diasporan Jews, and Diasporan Jews are understandably frightened and upset by this.

May there be peace in our days.

Some of this is super spot on, but IMO some of this is (a) lacking analysis (b) downright wrong.

The discussion around Zionism is just misleading. Zionism nowadays is invoked to justify a Jewish state in a land where largely (but not entirely) non-Jewish Palestinians actually live. The only way to do that involves both settler colonialism and measures to keep the indigenous population a minority (e.g. occupation, ethnic cleansing, apartheid legal systems). The way they frame defends colonialism. Plain and simple. (same point has been made by other tumblr users)

Also, a lot of the Jewish people I follow on twitter have a more nuanced view when it comes to evaluating how morally sketchy something is e.g. they’ll never reprimand a Palestinian for referring to themselves as the “last victims of the Holocaust”. This piece flattens out what’s actually something I think is slightly more complicated when it comes to how Jewish identity and Zionism is used specifically as an oppressive force in Palestine.

Still, some are spot on I think!


THIS is why we use the term “Israeli apartheid”.
"Israeli apartheid" is a term some balk at - but you shouldn’t.
Here’s one example of why: Palestinian Bedouins living in the south of modern-day Israel* are being left for dead by the Israeli state.
Their indigenous and often nomadic status is deliberately ignored by the Israeli state. Any attempt made by them to live is blocked, with Israel using tools from planning permission refusals to whole village demolitions (seriously, google “Al-Araqib”).
And even though Israeli state rhetoric is about being “under constant threat” and “fear of rockets”, when Palestinian communities in Israel look for safety from rocket fire - e.g. bomb shelters, like Jewish-Israeli neighbourhoods have - Israel give zero shits about them, because surprise surprise they don’t fit the state’s definition of a citizen i.e. they’re not Jewish.
BUT the Israeli state counts them as citizens only when they die, using their “Israeli” status to bolster their propaganda against Hamas (whilst their own state defence systems ignore them)
*some people think of Palestinians only live in the West Bank and Gaza, but lots live within the borders of modern-day Israel, because during the Nakba (the catastrophic ethnic cleansing that was the creation of an Israeli state) they either weren’t forced from their existing homes, or they were but they were forced into somewhere else that became Israel. Decent chunk of these Palestinians are Bedouins that live in the Naqab (Arabic)/Negev (Hebrew) desert in the south.
Sources: about the petition for bomb shelters, and Haaretz confirming it was denied (at 12:34pm). Photo from one of the many demolitions of Al Araqib by Israel.

THIS is why we use the term “Israeli apartheid”.

"Israeli apartheid" is a term some balk at - but you shouldn’t.

Here’s one example of why: Palestinian Bedouins living in the south of modern-day Israel* are being left for dead by the Israeli state.

Their indigenous and often nomadic status is deliberately ignored by the Israeli state. Any attempt made by them to live is blocked, with Israel using tools from planning permission refusals to whole village demolitions (seriously, google “Al-Araqib”).

And even though Israeli state rhetoric is about being “under constant threat” and “fear of rockets”, when Palestinian communities in Israel look for safety from rocket fire - e.g. bomb shelters, like Jewish-Israeli neighbourhoods have - Israel give zero shits about them, because surprise surprise they don’t fit the state’s definition of a citizen i.e. they’re not Jewish.

BUT the Israeli state counts them as citizens only when they die, using their “Israeli” status to bolster their propaganda against Hamas (whilst their own state defence systems ignore them)

*some people think of Palestinians only live in the West Bank and Gaza, but lots live within the borders of modern-day Israel, because during the Nakba (the catastrophic ethnic cleansing that was the creation of an Israeli state) they either weren’t forced from their existing homes, or they were but they were forced into somewhere else that became Israel. Decent chunk of these Palestinians are Bedouins that live in the Naqab (Arabic)/Negev (Hebrew) desert in the south.

Sources: about the petition for bomb shelters, and Haaretz confirming it was denied (at 12:34pm). Photo from one of the many demolitions of Al Araqib by Israel.

If you wanna have faith that there’s anything good in the world, which is a challenge given the news right now, at least this woman is a 100% badass.

Tags: badassery

kateordie is so great

kateordie is so great

(Source: kateordie)

"I’ve really tried to understand the Israelis. I used to work on a farm in Israel. I speak Hebrew. I watch their news. All the time they talk about fear. How they have to run to their bunkers to hide from the rockets. How their children can’t sleep because of the sirens. This is not a good way for them to live. We Palestinians don’t talk about fear, we talk about death. Our rockets scare them; their rockets kill us. We have no bomb shelters, we have no sirens, we have nowhere we can take our children and keep them safe. They are scared. We are dying."

Mohammed al-Khoudry a Palestinian farmer in Gaza. (via news)

(via maniacwrangler)